• +359 886 753023
  • Този имейл адрес е защитен от спам ботове. Трябва да имате пусната JavaScript поддръжка, за да го видите.

ORTHODOX AND CATHOLICS IN THE PELOPONNESE AFTER THE FOURTH CRUSADE: CONFLICTS, COMPROMISES, AND PEACEFUL TIES, Tatiana Belorussova

Потребителски рейтинг: 0 / 5

Звезда неактивнаЗвезда неактивнаЗвезда неактивнаЗвезда неактивнаЗвезда неактивна
 
Tatiana Belorussova                            
The article was received: on October 13, 2023
The article was published: on December 2, 2023
DOI: 
download the article as pdf

Abstract: The sack of Constantinople in 1204 was a turning point for the Byzantine Empire. The subsequent conquest of the Byzantine territories by the Latins further widened the gap between Western and Eastern Christianity. This article is devoted to the peculiarities of interfaith interaction in the Peloponnese after the Frankish conquest. The policy of religious tolerance towards the local population, which the princes of Achaea pursued, was one of the main reasons for the relatively stable relationship between the Franks and the Greeks. But the Venetians repeatedly tried to prevent the connection of their citizens with the Orthodox, even going so far as to prohibit any Greek priest from performing the sacraments for the Latins in the territories controlled by the Commune. The paper will analyze the issues of the coexistence of Orthodox and Catholics on the peninsula from the time of the Latin conquest to the first half of the fifteenth century. 

Keywords:  Peloponnese, Morea, Catholics, Orthodox, interfaith interaction

 

REFERENCES


Angold, M. (2008) “After the Fourth Crusade: The Greek Rump States and the Recovery of Byzantium,” in: J. Shepard (ed.) The Cambridge History of the Byzantine Empire, c. 500–1492 (Cambridge), 731–758. 

Belorussova, T. E. “Osobennosti lokal’noi identichnosti greko-latinskoi znati Peloponnesa (XIV – nachalo XV vv.)”. – Electronno spisanie ISTORIYA, 14, 1 (123)  / [Белоруссова, Т. Е. (2023). Особенности локальной идентичности греко-латинской знати Пелопоннеса (XIV – начало XV вв.) – Електронно списание Электронный научно-образовательный журнал «История», 14, 1 (123)] 31.01.2023, <https://history.jes.su/s207987840023778-4-1/ >. 

Chrysostomides, J. (2011) “Symbiosis in the Peloponnese in the Aftermath of the Fourth Crusade,” in: M. Heslop & Ch. Dendrinos (eds.) Byzantium and Venice, 1204–1453: Collected Studies (Farnham; Ashgate), 155–167. 

Coureas, N. (2014) “The Latin and Greek Churches in the Greek Territories under Latin Rule,” in: N. Tsougarakis (ed.) A Companion to Latin Greece (Leiden; Boston), 145–184. 

Gottsmann, A & Winkelbauer, T. (eds.). (2014). Die Register Innocenz’ III: Texte und Indices (Vol. 13) (Wien). 

Harris, J. (2017) “Changing Byzantine Memories of the Crusades,” in: M. Cassidy-Welch (ed.) Remembering the Crusades and Crusading (London, New York), 189–201.

Hussey, J. M. (2010) The Orthodox Church in the Byzantine Empire (Oxford; New York).

 Ilieva, A. (1991) Frankish Morea 1205–1262. Socio-Cultural Interaction Between the Franks and Local Population (Athens).

Iorga, N. (ed.) (1915) Notes et extraits pour servir l’histoire des croisades au XVe siècle (Vol. 2) (Bucharest).

Kolbaba, T. M. (2021) “The Patriarchate and the Western Church to 1204,” in: Ch. Gastgeber, E. Mitsiou, J. Preiser-Kapeller, & V. Zervan (eds.) A Companion to the Patriarchate of Constantinople (Leiden; Boston), 42–62.  

Kondyli F., Andriopoulou V., Panou E., Cunningham M. B. (eds.) (2016) Sylvester Syropoulos on Politics and Culture in the Fifteenth Century Mediterranean (London; New York).

Lampros, S. (ed.) (1930). Palaiolgeia kai Peloponnesiaka (Vol. 4) (Athens) . [Λαμπρος, Σ. (Εκδ.) (1930) Παλαιολόγεια καὶ Πελοποννησιακὰ (Τ. IV) (Αθηνα)]. 

Lock, P. (1995) The Franks in the Aegean, 1204–1500 (London; New York).

Longnon, J. (ed.) (1911) Chronique de Morée (1204–1305): Livre de la Conqueste de la Princée de l’Amorée (Paris).

Medvedev. I. P. (1973). Mistra. Ocherki istorii i kul’tury pozdnevizantiiskogo goroda (Leningrad). [Медведев, И. П. (1973). Мистра. Очерки истории и культуры поздневизантийского города (Ленинград)]. 

Nanetti, A. (ed.) (1999) Documenta Veneta Coroni & Methoni Rogata: euristica e critica documentaria per gli oculi capitals Communes Veneciarum (secoli XIV e XV) (Vol. 1) (Athens).

Necipoglu, N. (2009) Byzantium Between the Ottomans and the Latins (Cambridge).

Page, G. (2008) Being Byzantine. Greek Identity Before the Ottomans (Cambridge).

Ronchey, S. (2000) “Malatesta. Paleologhi: un’alleanza dinastica per rifondare Bisanzio nel Quindicesimo secolo,” Byzantinische Zeitschrift, 93, 521–567.

Runciman, S. (1980) Mistra. Byzantine Capital of the Peloponnese (London). 

Schmitt, J. (ed.) (1904) The Chronicle of Morea, To Chronikon Tou Moreos: A History in Political Verse, Relating the Establishment of Feudalism in Greece by the Franks in the Thirteenth Century (London).

Schopen, L., & Bekker, E. (eds) (1832) Ioannis Cantacuzeni Historiarum Libri IV (Vol. 3) (Bonn). 

Theiner, A. (ed.) (1872) Annales ecclesiastici Caesaris Baronii (Vol. 24) (Bar-le-Duc). 

Theiner, A. (ed.) (1880) Annales ecclesiastici Caesaris Baronii (Vol. 26) (Bar-le-Duc). 

Thiriet, Fr. (ed.) (1958) Régestes des Délibérations du Sénat de Venise Concernant la Romanie (Vol. 1) (Paris). 

Zakythinos, D. A. (1932). Le Despotat Grec de Morée (Vol. 1). (Paris).